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	The 
	sacrament meeting speaker was a service missionary recently welcomed to our 
	ward. He said he’d worked many years as a quality engineer and been involved 
	in building temples for the Church. He assured the congregation that he knew 
	something about the subject he was going to talk about. His talk would be based on some 
	renowned Church member’s (leader’s?) remarks on temple foundations - in 
	particular, Mayan temples.  
	
	After 
	the meeting ended, I went up on the stand and asked the service 
	missionary why he didn’t base his talk on a scriptural temple - like the 
	temple
 	of Solomon? He admitted 
	that he could have done so, but that renowned brother so and so, whose talk 
	he chose to rely on, chose Mayan temples.  
	
	I asked 
	the good brother to do something for me: I asked him to open his Bible, and 
	come up with an estimate of how many man-years it took to build Solomon’s 
	temple. I assured my brother that since he was an engineer, and since the 
	information is in the Bible – he could do it! 
	      
	The Times and Seasons 
	“EXTRACT” Article 
	
	In the 
	fall of 1842, approaching the time when the Prophet Joseph Smith, 
	overwhelmed with “a multiplicity of other business”, resigned as official 
	editor of the Times and Seasons newspaper, a series of sensational 
	articles were published which featured excerpts from 
	John Lloyd Stephens’ 1841 bestseller 
	Incidents of Travel in  Central America. 
	
	The 
	first of these newspaper articles appeared September 15, (Times and Seasons, 
	Vol. 3, No. 22, pp. 911-915), under the banner, “TRUTH WILL PREVAIL” and the 
	header “EXTRACT”. After featuring an extract from Stephens’ book, describing 
	Central American stone ruins, the following remarks were added by an unknown 
	party with the good intent of promoting faith in the Book of Mormon: 
	“…It affords great joy to 
	have the world assist us to so much proof, that the most credulous cannot 
	doubt. We are sorry that we could not…give the necessary cuts referred to in 
	the original. Let us turn our subject, however, to the Book of Mormon, where 
	these wonderful ruins of Palenque
	are among the mighty works of the Nephites:-and the mystery is solved.”
	
	(The acting editor was John Taylor, Wilford Woodruff was called to assist) 
	
	Ignoring, 
	or oblivious to Stephens’ conclusion that the Central American ruins were relatively recent 
	works, the EXTRACT article proceeds to quotes page 72 of the Book of Mormon 
	(2 Nephi 5:13-16, in the current edition) as if these verses somehow account 
	for stone ruins in Central America. These verses of scripture actually state 
	that Nephi taught his people how to work with metals and all manner of wood, 
	and that Nephi built a temple in form like the temple built by Solomon. 
	
	Because 
	Nephi was limited to certain materials, the American temple “could 
	not be 
	built like unto Solomon’s temple.” But the “manner” of the structure 
	resembled the Jerusalem temple. There is 
	no mention of stone masonry at all in these verses. In fact, there is no 
	scriptural mention of any temple or synagogue 
	( מוֹעד) made of hewn stone in Book of 
	Mormon America. We know in fact that the Nephites used timber to construct 
	their temples. 
	(Helaman 3:9)
	
	The 
	temple built by Solomon, was a magnificent timber, metal and stone 
	construction. According to scripture, it took seven years to build. 
	(1 Kings 6:38) 
	
	Solomon 
	employed 10,000 lumbermen in 
	Lebanon, 70,000 bearers of burdens, 80,000 
	quarrymen and 3,300 (3,600?) supervisors. 
	(1 Kings 5:8-18, 
	2 Chronicles 2:17-18, KJV) Ignoring the supervisors and 20,000 lumbermen left at home, 
	and assuming conservatively that Solomon had two thirds of his workforce 
	engaged in other building projects, the effort gone into building the House 
	of the LORD may be estimated at about 370,000 man-years. 
	
	Nephi 
	had Zoram, Sam, Jacob, Joseph, his sisters and some others to help him build 
	a temple in America. 
	(2 Nephi 5:6) Let us generously suppose that in time, Nephi had hundreds of 
	able bodied workers. With a workforce of hundreds, a stone temple like the 
	one at Jerusalem, 
	would still have taken more than a lifetime to complete! Scripture indicates 
	that the American temple was completed in Nephi’s lifetime, possibly prior 
	to the first war with the Lamanites. 
	(2 Nephi 5:27-28, 
	34, consider also 
	1 Kings 5:3-5) 
	Moreover, the temple was not the only Nephite building project: 
	“And I did teach my people to build buildings, and to work in all manner of 
	wood…” (2 Nephi 5:15) Nephi was divinely trained in ship building. He knew 
	wood and metal working. There is no mention of his becoming a skilled stone 
	mason. 
	
	What 
	Nephi says is that he “did build a temple…after the manner of the temple of 
	Solomon save it were not built of so many precious things; for they were not 
	to be found upon the land…” Do “precious things” refer only to decorations? 
	
	
	Concerning the House of the LORD, the Bible records, “…the king commanded, 
	and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.” 
	(1 Kings 5:17, KJV) 
	Notice that “and” in the translated verse, is italicized, meaning that it 
	isn't really present in the Hebrew text. 
	In other words, the “costly stones” are the “hewed stones” 
	mentioned in the text. 
	What is more, an LDS edition footnote refers 
	to 
	2 Nephi 5:16! In other words, 
	“costly stones” for the foundation were 
	among the “precious things” omitted by Nephi in his construction. The Hebrew 
	adjective translated “costly” in this case, comes from the root 
	“yaqar” (יקר) 
	meaning “precious”, “prized”, “weighty”, “esteemed”. Thus some of 
	the precious and weighty things that Nephi did without, were not merely 
	ornamental, they were the very foundations of massive stone structures. 
	(1 Kings 7:8-11) 
	
	  
	
	Native American Long House - Western NY 
	
	Consider Haggai 1:8; 
	2:3, 
	9 
	
	
	Temples dedicated to the God of Israel do not required massive stone 
	foundations. The temple built by Solomon was patterned 
	after the smaller, portable tabernacle of the congregation. The only stone 
	structures built by Nephites, mentioned in the Book of Mormon, were 
	defensive stone walls, and there is no indication that these defenses were 
	made of hewn stone: 
	“…Moroni on the other hand, had been preparing… 
	Yea, he had been strengthening the armies of the Nephites, and erecting
	small forts, or places of resort; throwing up banks 
	of earth round about to enclose his armies, and also building
	walls of stone to encircle them about, round 
	about their cities and the borders of their lands; yea, all round about the 
	land.” 
	(Alma 48:7-8) 
	
	In 
	contrast to the anonymous September 15, EXTRACT article on Stephens’ 
	travels, the July 15, editorial on Josiah Priest’s AMERICAN ANTIQUITIES (by 
	Joseph Smith, signed with his “ED”) cites North American Mound-builder 
	evidence supporting the Book of Mormon:  
	“…forts, 
	tumuli, roads, wells, mounds,
	walls enclosing between one and two hundred, 
	and even five hundred acres of land; some of them 
	stone, and others of earth, twenty feet thick, and exceeding 
	high…works requiring too much labor for Indians ever to have performed.”
	(Times 
	and Seasons, Vol. 3, No. 18, pg. 858)     
	 
	
	In the 
	AMERICAN ANTIQUITIES article, the editor Joseph Smith corroborates the 
	account of Nephi teaching wood and metal working to his people, and the 
	building of a temple, with archeological finds in temperate North America - 
	Mound-builder country. 
	
	
	Apparently Joseph Smith agreed with  
	
 
	
	Josiah Priest, 
	John Lloyd Stephens and 
	
	
	other authors of the time, that the publicized stone ruins of Central 
	American were comparatively recent works (not truly ancient) and that 
	descendants of ancient peoples eventually migrated from temperate North 
	America into Central America and beyond.
	
	(See V. 
	Coon, CHOICE ABOVE ALL OTHER LANDS, Chapter Three “Unsigned Articles 
	and a Popular Book”; also 
	
	Joseph Smith, Josiah Priest and the Times and Seasons) 
	
	  
	
	The
temple of 
	Kukulkan,
	ostensibly posing as the Book of Mormon’s Bountiful Temple,
	in the background of a popular LDS mural 
	
	When do 
	you suppose 
	
	the temple of Kukulkan was constructed; sometime in or before the first century AD? It was actually constructed 
	sometime between the 9th and 12th centuries AD. So 
	the “Christ in America” 
	painting doesn’t really depict a scene from the Book of Mormon. 
	Maybe we can think of it as representing a visit from 
	
	Kukulkan/Quetzalcoatl to the Maya many 
	centuries AD - many centuries after Messiah's visit to the Nephites. 
	
	We should also not be ignorant of the despicable acts of human sacrifice 
	that took place at Mayan temple sites. 
	
	Consider 
	Exodus 20:24-26, and
	Joshua 8:30-31: 
	24 
	¶ An altar of earth thou shalt make unto me, and shalt 
	sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, 
	and thine oxen: in all places where I record my name I will come unto 
	thee, and I will bless thee. 
	25 
	And if thou wilt make me an altar of stone, thou shalt not build 
	it of hewn stone: for if thou lift up thy tool upon it, thou hast 
	polluted it. 
	26 
	Neither shalt thou go up by steps unto mine altar, that thy 
	nakedness be not discovered thereon. 
	According to the Joseph Smith Diary, recorded by Willard Richards, the Prophet Joseph Smith understood (ostensibly from his study 
	of the scriptures) that an altar of man hewn stones was an abomination to the LORD. 
	Neither was the hammer, or axe, or any tool of iron to be heard in the construction of the House of the LORD. 
	(1 Kings 6:7) 
	According to the diary, Joseph Smith described himself as “.. a rough stone, 
	the sound of the hammer & chisel was never heard on me. nor will ever be. I desire the learning & wisdom of heaven alone.” The Joseph Smith Diary 
	goes on to state, “... if Christ should and come and preach such rough things as he preached to the Jews ... this Generation would reject 
	reject him for being so rough.” (The Words of Joseph Smith, 
					compiled by Andrew F. Ehat and Lyndon W. Cook, pp. 209 - 210.) 
	
	
	Talks in church should stay close to scripture. Speakers should be less trusting of other 
	church affiliated sources. 
	
	
	
	
	
	  
	
	
	
	
	Vincent Coon
 
 
	
	
	
	
	 
	
	
	
	וִינְסֶנט כּוּן 
	
 
	
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